首頁資訊作為藝術(shù)行動的美——一種生活美學的視角

作為藝術(shù)行動的美——一種生活美學的視角

來源：泰然健康網(wǎng) 時間：2025年09月01日 16:34

關(guān)于美學學科的合法性，目前學界有兩種意見。取消主義美學認為“美”是一個先行設(shè)定出來的“超級概念”，沒有一個“超級事實”與其對應(yīng)，犯了形而上學本質(zhì)主義的錯誤，因此美學學科并不合法；形而上學美學則堅持形而上學的陣地，用康德美學的“合目的性”來解釋美這個概念，由此認為美學學科具有合乎理想價值的合法性。本文以為，由于形而上學美學的理論自閉性，不可能讓審美活動具有現(xiàn)實的超越性價值；而取消主義美學最大的問題是在正確指出“超級概念”虛妄性的同時，沒有充分估計到其中包含的目的性價值。當然，上述兩種意見并非沒有融通之處，即將美理解為某種藝術(shù)行動，不過本文認為，這種藝術(shù)行動不僅是超越性的，而且應(yīng)該攜帶日常生活這幅肉身。

Abstract

There are two ideas about the legitimacy of aesthetics as a discipline. Aesthetics of Elimination claims that beauty is an a prior super-concept which, absent of a corresponding super-reality, falls into the abyss of metaphysical essentialism. Hence, aesthetics is not a legitimate discipline. Metaphysical Aesthetics holds that beauty should be interpreted through Kantian purposiveness of aesthetics and claims the legitimacy of the discipline of aesthetics in its ideal-confirming value. This paper argues that metaphysical aesthetics, due to its theoretically self-enclosed nature, cannot allow aesthetic activities to take on realistic transcendent value. Aesthetics of Elimination, however, has its own major problem. While it correctly points out the illusionary nature of super-concept, it has failed to fully acknowledge its value of purposiveness. Between the two ideas in question, there is certainly a common ground, which is to take beauty as an action of art. This action, this paper concludes, not only contains transcendent value but also carries with it the mortal body of everyday life.

關(guān)鍵詞

藝術(shù)行動 / 生活美學 / 超越性 / 肉身{{custom_keyword}} /

Key words

action of art /aesthetics of life /transcendence /mortal body{{custom_keyword}} /

張寶貴.

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作為藝術(shù)行動的美——一種生活美學的視角[J]. 文藝理論研究, 2014, 34(3): 57-63

ZHANG Bao-Gui.

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Beauty as an Action of Art: from the Aspect of Aesthetics of Life[J]. Theoretical Studies in Literature and Art, 2014, 34(3): 57-63

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