回歸朝圣與回歸者的再文化適應(yīng)：克什米爾潘迪特人的返鄉(xiāng)研究

摘要

回移是一種復(fù)雜的現(xiàn)象，是指移民在一個本應(yīng)熟悉的環(huán)境中重新評估自己的位置，而這個環(huán)境往往是移民長期遠(yuǎn)離的地方。這一過程可能比通過制度化計(jì)劃或在個人層面進(jìn)行的實(shí)際遷移行為更為深刻。回國后 "重新適應(yīng) "東道國社會以及隨后東道國社區(qū)的 "重新接納 "是回國扎根的必要條件。通過在克什米爾山谷、查謨市和德里開展的人種學(xué)研究，我探討了（部分）克什米爾潘迪特移民 "返鄉(xiāng) "的特殊案例，他們在 1989 年至 1990 年因沖突從克什米爾山谷大規(guī)模遷徙后，在聲稱 "流亡 "三十多年后返回了自己的 "家園"?；胤嫡叩钠谕诤艽蟪潭壬鲜艿阶⒍ê陀谰没丶业膽c祝內(nèi)涵的影響，這種慶祝內(nèi)涵長期以來一直是社區(qū)話語的一部分，特別是為了在分散的社區(qū)中培養(yǎng)認(rèn)同感和意義感。許多移民，尤其是年輕一代，在返回故鄉(xiāng)時都面臨著協(xié)商和適應(yīng)的過程，這對其提出了挑戰(zhàn)。他們往往將回國浪漫化，認(rèn)為回國是朝圣，是前往一個不變的、沒有改變的 "中心"，或者是一個不受時間影響的家園。在此過程中，本文探討了研究不足的返鄉(xiāng)移民領(lǐng)域中的空白，即什么才是永久性返鄉(xiāng)。

本文章由計(jì)算機(jī)程序翻譯，如有差異，請以英文原文為準(zhǔn)。

Pilgrimization of the return and re-acculturation of the returnee: A study of homecoming among Kashmiri Pandits

Return migration is a complex phenomenon of reassessment of one’s place in a supposedly familiar environment that migrants stand removed from often for extended periods of time. The process possibly runs deeper than the physical act of relocation either facilitated though institutionalized schemes or done at an individual level. Post return ‘re-acculturation’ into the host society and a subsequent ‘reacceptance’ by the host community are imperative for the return to take roots. Through an ethnographic study carried out in Kashmiri Valley, Jammu city and Delhi, I explore the particular case of ‘homecoming’ of (a section of) Kashmiri Pandit migrants who have returned to their ‘homeland’ after a claimed ‘exile’ of thirty plus years, following their conflict induced mass migration from Kashmir Valley in 1989 to 1990. The returnee expectations are heavily influenced by the celebratory connotations of a destined and permanent homecoming that have long been a part of the community discourse especially to foster a sense of identity and meaning in the dispersed community. It is challenged by the process of negotiation and adaptation that many migrants, especially the younger generations are faced with on return to their homeland. It often stands in contrast to the one they imagined based on vicarious narrations that tend to romanticize return as a pilgrimage to an unchanged, unaltered ‘center’ or a home immune to temporal dilutions. In doing so, the paper engages with the lacunas in the under- researched field of return migration, that tends to harbor on what counts as a permanent return.

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期刊介紹： IJIR is dedicated to advancing knowledge and understanding of theory, practice, and research in intergroup relations. The contents encompass theoretical developments, field-based evaluations of training techniques, empirical discussions of cultural similarities and differences, and critical descriptions of new training approaches. Papers selected for publication in IJIR are judged to increase our understanding of intergroup tensions and harmony. Issue-oriented and cross-discipline discussion is encouraged. The highest priority is given to manuscripts that join theory, practice, and field research design. By theory, we mean conceptual schemes focused on the nature of cultural differences and similarities.

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